THREE GRAPES FOR WORSHIP
Read Mark 12:38-44. This scene takes place in the Temple in Jerusalem, specifically in the Court of Women, where the treasury was located. The treasury consisted of thirteen trumpet-shaped brass chests used for collecting offerings. Jesus was observing the actions and intentions of the people, highlighting His omniscience and ability to discern the heart. The Temple was central in Jewish worship. The act of giving was not only a religious duty but also a social expectation, as it supported the Temple’s functions and the needs of the poor. The mention of “rich people” highlights the socio-economic diversity present in the Temple. Their large contributions were likely visible and audible, drawing attention to their wealth. The contrast between the rich and the poor widow serves to illustrate the principle that God values the heart’s sincerity over the quantity of the gift. Jesus’ eyes measure hearts, not coins. He sees the story behind every offering.
Widows in the bible are mentioned as poor and socially isolated. They are without the support of a husband. God commands His people to help them. The amount this widow put in the offering box is extremely small. At that time, this amount could buy 3 grapes or 12 minutes of labour. This widow gave to those who were supposed to care for her. In today’s money is 1/8th of one cent. Today, her offering was about 1 Naira. The amount she gave was the smallest amount possible, but the cost to her was massive. She gave all her money to God. She has total faith in God to supply tomorrow’s needs after emptying today’s purse. True faith rests on God’s provision rather than retained reserves. Trust God’s promise: “My God will supply all your needs according to His riches in glory in Christ Jesus” (Philipp 4:19). Her motive was worship, not recognition; no one applauded her offering except Jesus. Sacrifice flows from love. “If I give all I possess to the poor but have not love, I gain nothing” (1Cor 13:3). Jesus called His disciples to show them the value of this widow’s sacrifice of worship.
LESSONS FOR US:
*No matter how poor you are on earth, when your gift to God is from your heart, your worship is accepted and valued in heaven.
*Giving Flows from Worship: Like devout Jews, she went to the Temple as part of her worship. Her offering was motivated by obedience to God’s Word: “Honor the LORD with your wealth And with the first fruits of all your crops (income)” (PV 3:9;AMP)
*Faith in God’s Provision: By giving her last coins, the widow demonstrated trust that God would care for her. “And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work” (2Cor 9:8). Such faith stands as a practical example for anyone thinking whether to hold back out of fear or give generously in faith. She trusted God fully! 100%!
*Be consistent, not impulsive. Small, faithful sacrifices over time honour Him more than rare, showy gifts.
*Give to God first, before spending elsewhere, even if the figure is small. The Heart over the Bank principle!
*Giving is an act performed before God’s gaze, not for crowd’s admiration. Give quietly. Let God’s “watching” to be enough (Matt 6:3-4).
*Size impresses people; sacrifice impresses the Savior, who notices motives first, and amount second.
*Wealth can mask spiritual poverty when generosity flows only from surplus. No offering is too small!
*This Exposes hypocritical religiosity: The widow’s silent clang lessens the ostentatious noise of wealthy donors.
*True giving always costs something valuable: time, comfort, security, mental resources, forgiveness, hospitality, and money.
*Faith and worship always involve giving. Abraham gave a tithe to Melchizedek. Revivals in church always manifest as generosity!
*Paul calls sacrificial gifts “a fragrant offering” (Phil 4:18). Many gave great offerings, but it is this widow that captures Jesus’ attention.
*David said, “I will not offer to the LORD my God burnt offerings that cost me nothing” (2 Sam 24:24). God honours genuine worship!
*The widow’s act shows true agape love for God. In her lack, she chose to honour God. Love for Him supersedes the size of the gift itself.
*How to be a generous giver? Start where you are! Give small amounts first. God will bless you and will increase your money to give more. “For if the willingness is present, the gift is acceptable according to what one has, not according to what he does not have” (2Cor 8:12).
*The widow’s two mites made small sound on earth but a great sound in heaven. Jesus described the widow’s offering to redefine worth, expose hypocrisy, exemplify covenant faith, foreshadow His own sacrifice, and instruct disciples how to worship God in Spirit and in Truth. God measures generosity by the surrender of the heart rather than by the sound of the coins. Giving is to be measured not by its count, but by its cost! Not by the amount, but by its percentage. Not by what is given, but by what is kept. Not by money but by the Spirit! Selah!
HOW TO HATE THE LOVE OF MONEY
“And having food and clothing, with these we shall be content. 9 But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows” (1Tim 6:8-10).
Global studies show that once basic needs are met, additional income yields diminishing returns on life satisfaction. Food and clothing are the basics necessary to survive. We must find Contentment in Simplicity. In Greek, the word “content” means sufficiency and satisfaction with what one has now. We are encouraged to find joy and peace in the basics of life. We must guard our hearts against materialism. We must trust God to supply for all our needs. We must value the eternal treasures more than the temporary gains.
The Bible often warns against the love of money. Jesus states that one cannot serve both God and money (Mt 6:24). The desire for riches can lead to idolatry, placing wealth above God in our minds. In the cultural context of the early church, wealth was often associated with power and status. The love of money is still a common struggle for believers. Temptation means being “enticed by your own desires” (Jam1:14,15). Believers can become ensnared. This suggests a trap or a snare, indicating that these desires can capture and control a person. Foolish and harmful desires are those that lack wisdom and lead to negative consequences. “A faithful man will abound with blessings, But he who hastens to be rich will not go unpunished” (PV 28:20). It is dangerous to pursue money without regard for spiritual values and moral integrity. The consequences of succumbing to these desires are severe, leading to both spiritual and potentially physical ruin. The terms “ruin” and “destruction” shows the ultimate futility of placing hope in material wealth rather than in God. This is a sudden and overwhelming downfall. Paul warns against the initial motive by addressing the root before visible behaviours manifest.
The Greek word for “desire” implies deliberate intention. Wealth can create a false sense of security. True riches are found in a life devoted to God. Cultivating contentment in Christ protects against the lure of wealth. “Godliness with contentment is great gain” (1Tim6:6). Sin originates in lustful desire, not in created goods. Wealth-driven desire dethrones God, replacing Him with mammon. Christ teaches that worldly gain can forfeit one’s soul. “For what will it profit a man if he gains the whole world, and loses his own soul?” (Mk 8:36). We must give an account for our lives on earth. “It is appointed for men to die once, but after this the judgment” (Heb 9:27). Research proves the Bible. Materialistic goals show decreased happiness and increased anxiety. Covetousness fractures contentment and divides community.
The love of money is the root of many evils but not the sole cause of every sin. It is the love of money and not money itself that is sin. Love for money is often contrasted with the Love for God. These two loves compete in our hearts. The Greek word for “love of money” implies an excessive or never satisfied desire for wealth. In the Ten Commandments coveting is prohibited (Exo 20:17). The love of money leads to idolatry, as it may replace God as the primary focus of one’s life. The Love of money leads to destructive, sinful behaviours like stealing, lying, oppression, and exploitation of others. The craving for wealth can become an obsession, leading men away from faith, truth, godly testimony and the joy of Salvation. Backsliding is a gradual process, often unnoticed until is far from the safe path of truth. The parable of the Sower shows how deceitfulness of wealth chokes the word, making it unfruitful (Mk4:18,19). The backslider “pierces” himself with many sorrows, the inevitable result of prioritizing wealth over spiritual well-being. Examples are Achan and Judas Iscariot (Josh 7, Matt 26:14-16). The rich young ruler (Mk 10:17-22) exemplifies how attachment to wealth leads to sorrow and loss of eternal life. Faith is vital in a relationship with God. Abandoning faith is spiritual suicide. The verb “pierced” means impaled. It is a self-inflicted agony that money cannot soothe. Sorrows include anxiety, loneliness, and spiritual dryness. What promised happiness ends in disappointment and regret.
Let us move from Warning to Wisdom. We must Guard Our Hearts. Cultivate contentment, generosity and gratitude. Treasure heaven more than the earth. Be sure that Christ is central in your heart! “Where your treasure is, there your heart will be also” (Matt 6:21). Amen!
LIVE BY GENEROUS FAITH
Read Ecclesiastes 11:1-6. “Cast your bread upon the waters” suggests an act of faith and generosity. “Bread” means everything valuable that God places in our hands: money, time, talents, possessions, or influence. “Waters” are places and people around us, mysterious and beyond our control. This is God’s promise: even when we cannot follow our gift or know where our seed travels, God guarantees than in His time, we shall receive a return. Casting it “upon the waters” means doing acts of kindness. It is like sowing seeds. Jesus said: “Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you” (Lk 6:38). The phrase “after many days” indicates a period of waiting and patience, trusting God’s timing and faithfulness. The promise that “you will find it” suggests that acts of faith and generosity are not in vain. God is faithful and rewards those who trust and obey Him. This return may not always be material but can manifest in spiritual blessings and eternal rewards.
The idea here is one of openhanded generosity. Give freely, wisely, and generously to the needy around you. This may look like wasteful acts, like a drunkard carelessly giving his money away. The truth is that no one takes good bread and throw it in the river. But here we are commanded to do that very thing. God says that we should be willing to take a chance and help someone. When you see people in need, though you do not know how they are going to use your money, nevertheless, be generous. Cast your bread upon the waters, for in the wisdom and purpose of God it will return to you one day when you too need help. There are many stories of people who helped strangers; then, some later time, that person or that deed resurrected to help them in their own time of need. Selah!
These are some Practical Ways to “Cast Bread”: We consistently give from our finances, time, skills, words and influence we have with others. We give to the local church, to missions and to the needy. “He who has pity on the poor lends to the Lord, And He will pay back what he has given” (PV 19:17). We visit the sick, to listen more than preach. We teach students to pass exams, build or repair homes, cars, or devices. We give professional advice, legal, medical, financial, as “pro-bono” service. We use social media to speak hope and pray!
“In the morning sow your seed, And in the evening do not withhold your hand; For you do not know which will prosper, either this or that, Or whether both alike will be good” (Ecc11:6). Sow your seed in the morning! This shows initiative, the beginning of the effort. The hard work continues throughout the day. Perseverance is key. Working and not getting weary is a Biblical principle. This can be applied only when the work is led and empowered by the Holy Spirit. As human beings, we are limited in knowledge and control. Life is unpredictable. We don’t know which investment will grow. God is sovereign in choosing which seed prospers faster. It is good to have diverse sources of business because they yield different results. God can bless all our efforts resulting in hundredfold harvest. Our responsibility is to sow and work; God determines the success. We must not be idle or overly anxious about results. Why trusting God for harvest is so Hard? Because we can’t see the future. Effort doesn’t always equal predictable results and waiting stretches our faith and patience.
Why God Calls Us to Risk Generosity? Because God is generous. “God so loved the world that He gave His only begotten Son… “ (Jn 3:16)
It Breaks the bondage of the love of money, pride and anxiety. It Opens doors for the gospel, for evangelism. It invites His supernatural provision thru open heavens and gives more Grace to the humble and faithful!
LESSONS FOR US:
God created the universe. Everything belongs to Him. “The silver is Mine, and the gold is Mine, declares the LORD of Hosts” (Hag 2:8). We are privileged to be servants and stewards in God’s Kingdom. This implies that we are entrusted with caring for God’s creation. We view resources, finances, material goods, gifts and abilities as on loan from God. We must be responsible as we use the things we have and to be generous to Gods work. As Stewards under God, we must be faithful and honest. We are accountable to God for our service. “It is required [as essential and demanded] of stewards that one be found faithful and trustworthy” (1Cor 4:2; AMP). We cannot deceive or cheat God! As God’s servants, we are sure that God provides for all our needs. God is not limited nor lacking in resources. Paying our tithes, giving offerings to ministry, to the poor, and to missions reveals that all wealth belongs to God. We are grateful to God for our lives, salvation and for giving us the privilege to serve Him. Selah!
Why must we trust God in the Middle of the Unknown? Because God is sovereign! Nothing happens outside His authority. God alone knows the end from the beginning. God works every detail for our good (Rom 8:28). God is faithful, has unlimited Power and His Promises are sure! Keep sowing: faithfulness in planting seeds today positions you for tomorrow’s harvest. Reject laziness, fear and doubt! Diligently Plan, then release your plan to God. Celebrate small growth, reminding you that God is working. Encourage others who feel tired. Anxiety for us is never anxiety for God. Faithfulness is our duty; fruitfulness is His. Keep eternity in view; some harvests ripen beyond this life! Worship the Lord!



